PDA

View Full Version : 'Koreatown' Image Divides A Changing Annandale


Jung Rhee
03-15-2005, 12:19 AM
'Koreatown' Image Divides A Changing Annandale

By David Cho
Washington Post Staff Writer
Monday, March 14, 2005; Page A01

When a contingent of Annandale's civic leaders named their downtown "The Annandale Village Centre," they were aiming to re-create the experience of Old Town Alexandria, where people can walk to specialty shops on brick sidewalks along quaint streets.

The Annandale Chamber of Commerce's Web site and brochures published by Fairfax County try to convey old-fashioned charm, with photos of downtown scenes: a Civil War-era church, a rustic barn and a farmers market.

Kay Kim of CeCi Fashion says that 90 percent of her clients are Korean and that her supplies are imported from Korea. (Lucian Perkins -- The Washington Post)

In reality, the face of downtown Annandale -- a collection of aging strip malls and low-rise office buildings -- has changed from white to Asian, and its unofficial, oft-invoked moniker is Koreatown.

Although a visitor wouldn't know it from the Chamber of Commerce fliers, signs with large Korean characters -- subtitled with tiny English words -- fill Annandale's urban streetscape. They advertise a wide range of businesses: electronic stores showing off the latest gadgets from Asia, plush lawyer and realty offices, incense-filled medicine shops, pulsing karaoke bars and dance clubs and 39 Korean restaurants.

The Giant Directory -- one of four Korean telephone books in the region -- lists 929 businesses in Annandale that cater to Koreans, nine times as many as in 1990 and about one-third of all Korean businesses in the Washington area.

Still, the term Koreatown offends some members of the area's civic associations who are mostly non-Asian and who protest whenever their hometown is referred to as a Korean enclave, especially because relatively few Koreans live there.

"Koreatown is a divisive word," said Eileen Garnett, a civic leader who has lived in the neighborhood for more than three decades. "We can be more than that, and we don't want to become that. . . . We like to see this as an inclusive place."

Yet many Koreans who work in the Village Centre and who run more than half its businesses said they feel slighted by such comments and ask: Why shouldn't the area be known as Koreatown? After all, many Korean business owners said, the downtown was faltering before they came along. Today, it is thriving.

"Many Korean Americans will say Annandale is Koreatown, but I don't think that should make anyone upset," said Young Kim, president of the Korean American Association of Greater Washington. "I understand why [non-Koreans] don't like that. I just hope they understand what Koreans have done for Annandale."

The naming issue that divides the Korean retail community and its predominantly white retail counterpart illustrates the tensions that have developed across the region as large-scale immigration transforms neighborhoods into ethnic enclaves. Strained relations are well-documented along residential streets, where immigrants have moved into neighborhoods. But if anything, those tensions are more keenly felt along Main Street, which often is the public face of a community.

Some longtime residents in Annandale say their downtown no longer feels accessible to them. In many shops, English is a second language. In some restaurants, menus are only in Korean.

"You don't feel you aren't needed here, but you definitely feel they can get along without you," Mark Mills, 46, a lifelong Annandale resident, said of Koreans.

Some Korean store owners say there are so many Koreans in the region -- 66,000, according to the 2000 U.S. Census -- that their businesses can prosper without serving the surrounding neighborhood or other ethnic groups.

Kay Kim, who runs CeCi Fashion along Little River Turnpike, said having a Korean sign outside her store is more useful than displaying an English one. About 90 percent of her clients are Korean and her supplies are imported from Korea, she said. The appeal of her shop is that it offers clothes that better suit Asian bodies, she said.

"For Korean women, it's hard to find clothes that fit in American stores," she explained.

Like some of her Korean commercial neighbors, Kim said she has no reason to join the Chamber of Commerce. She spreads word of her shop through Korean churches or friends or by advertising in some of the area's 14 daily and weekly Korean publications.

Kay Kim of CeCi Fashion says that 90 percent of her clients are Korean and that her supplies are imported from Korea. (Lucian Perkins -- The Washington Post)

Korean Christian bookstore owner Rosa Eun said: "I'm trying to get the Korean signs out there so Korean people can realize this is a Korean religious book place. It's better for business."

For the immigrants, having a Koreatown is a source of pride and comfort. The enclave took off in the early 1990s, as a collection of restaurants, dry cleaners and stores -- evidence of the ethnic group's burgeoning presence.

Koreans have newer outposts in Centreville, Rockville and other suburbs. There also are now billion-dollar Korean business chains, such as the supermarkets Lotte, Super H-Mart and Grand Mart. There are 51 South Korean-based companies that have opened branches in Fairfax, more than from any other country.

In Annandale, wealthy Korean ventures are snatching up prime commercial properties. In July, the downtown's largest shopping center -- which houses the Kmart on John Marr Drive -- was purchased for about $9 million by a U.S.-Korean partnership led by Gaithersburg lawyer Brian Kim.

"I think Annandale is going to be one of those Koreatowns like in Los Angeles or New York, whether the chamber of commerce likes it or not," Kim said.

Many of the landowners started small and saved big.

John Chung and his wife owned several liquor stores in the District and Maryland, often working as long as 14 hours a day, seven days a week. The family saved what it could and invested the money in small real-estate deals. In 2001, it had enough to purchase the Great World Plaza, a strip mall in Annandale, for $6.2 million. All but one of the shops there are Korean.

The emergence of such a strong Korean business base has sapped clout from the Annandale Chamber of Commerce, some city officials said.

"It has been a struggle to get Koreans to join," said Robert Vaughn, the chamber's president and the director of continuing education at Northern Virginia Community College.

"They spend a lot of long hours working their business, and they don't have time to come to our meetings," he said. "We have to let people know that Annandale has an awful lot to offer other than the Korean business establishment. . . . That's the most visible because when you see signs and you see the businesses, then you can get an impression from that. . . . But that's not what makes Annandale what it is."

Civic leaders also noted that few Koreans live in Annandale. Less than 7 percent of Annandale's residents are Korean, and whites make up the majority with nearly 65 percent, according to the 2000 U.S. Census. That residential divide has made it difficult to fulfill the new-urban vision -- now popular with planners -- for a pedestrian-friendly Village Centre that serves the neighborhood, officials said.

Language and cultural barriers also have proved difficult to overcome. A few years ago, several civic leaders and Supervisor Penelope A. Gross (D-Mason) invited Korean business owners to a rare joint meeting to urge them to participate in an initiative to spruce up Annandale's downtown.

Gross said she remembers a lot of culturally mixed messages. In many cases, the Korean shopkeepers, most of whom were working more than 12 hours a day, said they were too busy to be active in the beautification effort.

In response to the idea that Annandale needed a "walkable" downtown, "someone started suggesting that we build a shopping plaza underground and that was something that he [had] in Korea, and those of us who were not Korean were sort of aghast," Gross said. "That's not the way we do it here, but it gave me the sense that we are dealing with some real cultural differences."

Not all Koreans in Annandale believe the community should be called Koreatown. Paul Im, who runs a hardware store, said the label encourages Koreans to isolate from the rest of society.

"We have to assimilate ourselves into an American way of life and become part of the country, rather than creating a Korean community," Im said. "But even if Koreans are living here, they say, 'Korea, Korea, Korea, we have to teach our children the Korean way of life.' But I'm more American than Korean. . . . Because of how I feel, I don't mix too well with them."

Young Kim, the Korean American Association president, said he believes "it's time for Koreans to join the mainstream." He said second- and third-generation Koreans will lead the way.

"What I'm afraid of right now is that in Koreatown in Los Angeles, some people don't have any problem living without speaking any English at all," he said. "I don't want it to be the same here because Annandale is not just for Korean Americans."

SunWuKong
03-15-2005, 11:22 AM
Still, the term Koreatown offends some members of the area's civic associations who are mostly non-Asian and who protest whenever their hometown is referred to as a Korean enclave, especially because relatively few Koreans live there.

"Koreatown is a divisive word," said Eileen Garnett, a civic leader who has lived in the neighborhood for more than three decades. "We can be more than that, and we don't want to become that. . . . We like to see this as an inclusive place."

what the fuck is preventing it from being inclusive? there're no laws preventing white people or non-Koreans from opening businesses and moving there.

shit like this annoys me. white people can desire "inclusiveness" because they're the majority.

lethal
03-15-2005, 12:03 PM
When people (white, black, yellow, green) feel excluded, they ask for inclusiveness. When they're the ones doing the denying, then they say they can do whatever the hell they want.

SunWuKong
03-15-2005, 12:12 PM
When people (white, black, yellow, green) feel excluded, they ask for inclusiveness. When they're the ones doing the denying, then they say they can do whatever the hell they want.

well there's a difference with asking white folks to be inclusive, because... everything else is white already.

yoMAMA
03-15-2005, 12:36 PM
Those whiny whiteys......

:wink:

lethal
03-15-2005, 02:59 PM
well there's a difference with asking white folks to be inclusive, because... everything else is white already.

In this case, its the whites who feel excluded, so they ask for inclusiveness. Its a situation worth following. In other places, such as Flushing, NY, Fort Lee, NJ, and the San Gabriel Valley in California, when the white minority still remained in positions of political power, but economic weakness, they started passing laws which banned foreign language signage and other ethnically hurtful laws.

It seems that in this situation, they do understand that there is a large cultural gap (as demonstrated by Supervisor Gross's statements), but what ends up happening is still a question.

raacluse
03-18-2005, 03:23 PM
Meanwhile, up near Baltimore, a Korean church managed to get their property rezoned so that they can more easily implement their plans for expansion. (Apparently, they've got 4 or 5 services on Sundays, because they don't have enough parking spaces.)

Church rezoning pleases, angers
County Council decision allows Bethel Korean to expand; 'I am incensed,' leader of opponents says; Change removes uncertainty, Ellicott City congregation says


By Larry Carson
Sun Staff
March 9, 2005

The Howard County Council's decision to grant rezoning for a major expansion of Bethel Korean Presbyterian Church in Ellicott City pleased the hundreds of Korean-Americans in attendance but left some area residents angry.

"I am incensed," said Angela Beltram, a former County Council member and leader of St. Johns Lane residents after the 4-1 vote Monday night. "They didn't listen at all."

Beltram said the residents don't oppose the expansion, just the rezoning, because it gives the church the right to expand without the level of public scrutiny and the right of appeal available under the old residential zoning.

Church leaders, who plan to add a 90,000-square-foot building and 350 more parking spaces on their 28 acres, wanted the new zoning to avoid uncertainty and potentially years of appeals.

Mary Ellen Peters, 72, a 41-year resident of the neighborhood, threatened a boycott of Asian-owned businesses and institutions in the area.

"It's disappointing that someone said that," said Sang Oh, the church's zoning lawyer. "This is not a race issue. We have a lot of work to do in that community."

Oh stressed that the church has pledged to work with the community, and has agreed to covenants to calm fears that further expansions might occur once the zoning is changed on the land, which is between St. Johns Lane and U.S. 29.

But resident Mark Restivo said five community groups opposed the zoning. "I don't understand how a single church could win out over five communities," he said.

Opponents were outnumbered by hundreds of Korean-American supporters of the church who filled the 375-seat hearing room and spilled out into the hallway.

Sue Song, president of the Korean-American Community Association of Howard County, said the showing was vital "to just let [council members] know that this is an important issue."

"We've been shy, invisible" partly because being quiet is characteristic of Korean culture, she said. Now, she said, "It's very important for us to be visible."

The votes on dozens of zoning decisions marked the end of a much-criticized two-year process.

"This is a very clumsy way to do the whole process," said Councilman Charles C. Feaga, a western county Republican who echoed complaints voiced by other councilmen and community members that a confusing array of late changes made the system "very, very hard to follow."

Feaga said the county should not allow introduction of any new rezoning proposals after the last public hearing.

At the council's voting session, more than 20 amendments to the bill were introduced, bringing the total to more than 60 amendments since Feb. 7, which was long after completion of reviews by citizen groups and the Planning Board...

...Generally, though, Ellicott City residents fighting commercial incursions along the edges of their communities seemed pleased by the council's votes.

Councilman Christopher J. Merdon, an Ellicott City Republican who represents the Bethel Korean Presbyterian Church area, was the only member to vote against the expansion rezoning, arguing that plans for traffic control are incomplete, and that the church should have included the community in the plans before the rezoning request was filed. "I wasn't satisfied," he said. "This property deserves a thorough review."

Council Chairman Guy Guzzone, a North Laurel-Savage Democrat, said he spent hours counting vehicles and watching traffic outside the church and found that traffic was not an insurmountable problem.

Feaga said the church "shouldn't have to go through what some other churches have gone through" to get approvals for major expansions.

"I want to encourage them to enlarge their religion," he said, noting that at a membership of 2,000, Bethel Korean is less than half the size of some county churches.

After the dozens of votes on amendments, Merdon voted against the bill, saying there were too many significant increases in density, large new housing developments, high density proposed on small parcels and conversion of commercially zoned land for residential use.

SunWuKong
03-18-2005, 06:34 PM
i'm uncleared as to the real reason why they opposed the expansion. do all other churches in the areas generally inform everybody in the community before even filing for rezoning or expansion?

lethal
03-18-2005, 07:13 PM
Mary Ellen Peters, 72, a 41-year resident of the neighborhood, threatened a boycott of Asian-owned businesses and institutions in the area.

"No, I'm not racist at all..."

SunWuKong
03-18-2005, 08:45 PM
Mary Ellen Peters, 72, a 41-year resident of the neighborhood, threatened a boycott of Asian-owned businesses and institutions in the area.

"No, I'm not racist at all..."

yeah, of all the stupid things that a white person can say...

raacluse
03-19-2005, 04:57 AM
i'm uncleared as to the real reason why they opposed the expansion. do all other churches in the areas generally inform everybody in the community before even filing for rezoning or expansion?

Not sure to what extent neighbors must be notified, but my general understanding is that if an owner or developer wants to make significant changes to their property (whether it's a house or a shopping center), they gotta get their neighbors' approval or give 'em an opportunity for comment.

What's not explained in this article, but in an earlier one, is that the church's neighbors have been concerned about the volume of traffic on Sundays (and some church members driving too fast).

In general, it seems there're always folks opposed to development and increased density. (Think of all the no growth or slow growth slogans that civic groups and politicians across the country have used.)

On the other hand, zoning is a boring subject for most people. It's hard to get lotta folks organized to oppose a wealthy developer, who may have cut a deal with the local planning board or county council.

It'd be interesting to find out what deal the Korean church may have cut with the county council (or at least how they negotiated with or lobbied the council members).

lethal
03-19-2005, 11:45 AM
It'd be interesting to find out what deal the Korean church may have cut with the county council (or at least how they negotiated with or lobbied the council members).

Korean churches in Ft. Lee and Pal Park, NJ have had all sorts of problems with trying to expand due to neighbor resistance.

Chu Chi
03-19-2005, 12:41 PM
Let me clear something up.

I lived in annandale years ago, Ive seen this so called "transformation" take place. White people are NOT being excluded from anything. The problem is, the changing power dynamic between White people and Asians i.e, WHO DECIDES:

1. If, when and where a sign is written in Korean.

2. If, when and where Korean food is sold/served.

3. If, when and where Korean is spoken.

The stores are clean, the area is safe, the service is prompt and polite.

WHAT IS THE PROBLEM WHITE PEOPLE?

This area is full of statues of old dead White people:

on horses, with swords...every friggin street is named Washington as are half the Black people (the rest are either Jacksons or Johnsons)

But if a sign is written in Korean, the world is gonna end?

Pahleeeez.

Annandale was a dump full of rednecks and hoopties. Koreans are not the problem.

Check it out:

"When a contingent of Annandale's civic leaders named their downtown "The Annandale Village Centre," they were aiming to re-create the experience of Old Town Alexandria"

Exactly, OLD AND WHITE

They did the same thing with "Foggy Bottom" in DC which was where the Black people were FORCED to live until "they" decided to FORCE them to move out.

As long as they have streets and roads named after confederate presidents and generals; evil wicked slavemasters, men who who fought and killed in open rebellion to the constitution of the United States of America, I have no problem with "Koreatown".

CC

BeTheReds
04-07-2005, 02:01 AM
Annandale is without a doubt Koreatown. I don't see why people are alarmed at that. It's what it is. Enjoy it. We don't bite!

SunWuKong
04-07-2005, 06:05 AM
"When a contingent of Annandale's civic leaders named their downtown "The Annandale Village Centre," they were aiming to re-create the experience of Old Town Alexandria"

Exactly, OLD AND WHITE

you were probably being rhetorical, but Old Town Alexandria is actually a neighborhood that "hip" young people go and socialise. and it's a neighborhood where you can walk around in because everything is relatively close together. but in Annandale, you'd really have to drive because it's a suburban sprawl.

DevilDuckPuppy
05-04-2005, 01:44 PM
I've lived in Annandale for most of my life and I don't think it matters what you name it. Everyone around here already considers it "k-town." I think the white people here just feel invaded cause a lot of the signs are just in korean and you have no idea what that business is unless you walk in and look around. But while the majority of the businesses are korean there is also a HUGE population of hispanics, probably even bigger than the korean population here.